In our discussion of The Chronicles of Narnia,
the innocence of children had been discussed at some length—particularly as to
whether it exists or is just a supposition which has developed over time. We
often think of children (before the age or 12 or so) as innocent, pure and
unintentional in any wrong they may do. It is a nice thought that children to
not harbor any malice before they age past childhood years, yet Lewis’ books
seem to suggest that the later may not be true. As can be seen in the Narnia books, children are often the
cause of trouble—including Digory and the White Witch, as well as Edmund in
Narnia. There is an irrational innocence
at play which, perhaps, guides the mind of the child. Theologically speaking, I
would not suggest that children are somehow any less pure than anyone else. If
anything, they would be more innocent since they have not been exposed to the
same world experience. The idea of “losing one’s innocence” reflects the idea
that we are born with a purity which, after life experience, gets tainted
(sometimes lost). Jesus often speaks in the New Testament to model one’s faith
like that of a child’s. The innocence of children is carefully protected in our
society. This can be seen in the lengths to which parents will go to not only
protect their child, but to ensure their playful years are full of innocent fun.
Whether children are truly innocent or are inflicted with an inborn
irrationality remains to be seen. Still, it is evident through Lewis’ works
that children play an important role in
both story-telling and stories themselves.
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