Tuesday, April 24, 2012

Greg Basch/Outside Reading #2


Outside #2
                Throughout PHIL 451 we have been discussing the ability of narrative to relate truths. In another class we have been studying Immanuel Kant’s “Religion Within the Limits of Reason Alone,” and I believe that there may be a parallel that can be drawn between Lewis’ philosophy of myth and Kant’s moral philosophy. The reason that I say this is that Kant paints the picture of a fully rational, universal “church” towards which our kind is moving. It is fully idealized and may be impossible to actually accomplish, but Kant posits a “church” that encompasses civilization and entails that all people are fully in tune with the moral law and understand and respect their duty to it. This universal “church” is not dogmatic or historical in any way, and exhorts people to do what is right simply because it is right, and not because their religion demands they do it to avoid hell or for any other reason.
                The parallel here might be fairly obvious. This universal “church” that Kant describes does not actually exist, and may never exist. That means that his description of it is a story. It’s a myth. And in his narration of this myth, he is attempting to tell us something that he views as objectively true. There is an inherent “ought-ness” to his story of this church—we ought to strive towards this ideal. If we are fulfilling our moral duties, we ought to see this kind of church arise. The truth about this moral obligation is conveyed not through a matter-of-fact statement about it, but through a vivid depiction of what it would look like if realized in our world.
                To me, this seems to come off as a different style of myth, but nonetheless an instructive truth conveyed through a narrative. Kant may have never intended this or even known it to be possible as he composed this illustration, but I think that he has provided us with a strong example of what it looks like to transmit truth through a story that is itself untrue.

No comments:

Post a Comment